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Christians are learning how to witness immigration court hearings, where Immigration and Customs Enforcement is arresting some asylum seekers in a new tactic.
The Newsboys scandals show contemporary Christian music has few moral guardrails and the industry is facing tough questions about accountability.
Meet the Christian engineers helping to shape artificial intelligence.
A new book makes the case that churches need to be accessible for people with disabilities, not as an “extra” but because of the nature of the gospel.
This week on The Bulletin, conversations about Jeffrey Epstein, John MacArthur, Jimmy Swaggart, and Zyn.
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From worship correspondent Kelsey Kramer McGinnis: The Newsboys is one of the few contemporary Christian music acts that have been able to sustain a decades-long career in the industry. In the ’90s and 2000s, they were a quirky youth-group rock band. Over the past 15 years, they have attached themselves to the God’s Not Dead franchise. They have reinvented themselves over and over. A lot of people in the industry have some connection with them.
When The Roys Report last month published allegations of sexual assault and substance abuse by Michael Tait, there was an online chorus of voices saying that, in the Christian music industry, “everyone knew” what was going on behind the scenes.
We don’t know if that’s true. It’s an open question of who knew what and when. But there is a story to be told about the Christian music industry and its inability to put up moral and spiritual guardrails, despite the implicit and sometimes explicit claims that it offers something that is safe for the whole family.
As I talked with individuals about their experiences with the Newsboys, I was struck by how nervous many of them were to speak on the record. Christian music is a relatively small, interconnected industry niche. That dynamic, it seems, has made it difficult to create any meaningful guardrails. It also makes it challenging to report on abuse and mismanagement. |
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Today in Christian History |
July 18, 64: The Great Fire of Rome begins, and to direct suspicion away from himself, young Emperor Nero blames the city's Christians. A persecution followed in which Christians were (among other punishments) burned alive (see issue 27: Persecution in the Early Church). |
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This piece was adapted from Russell Moore’s newsletter. Subscribe here. Sometime last winter, I was jarred by a picture on social media of a Christmas ornament: a figure of a smiling Jeffrey…
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On a recent trip back from South Africa, I was warmly greeted in the Chicago airport by a US customs official with the words “welcome home.” He didn’t know the…
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For the first time in Scotland, the majority of the population has no religion, and only 39 percent would call themselves Christians. While many wonder how Scotland lost the faith,…
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When Eric Foley heard that police had detained six Americans in late June for doing a “rice-bottle launch” in South Korea, he felt a dull wave of dread pass through…
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As developments in artificial intelligence change daily, we’re increasingly asking what makes humanity different from the machines we use. In this issue, Emily Belz introduces us to tech workers on the frontlines of AI development, Harvest Prude explains how algorithms affect Christian courtship, and Miroslav Volf writes on the transhumanist question. Several writers call our attention to the gifts of being human: Haejin and Makoto Fujimura point us to beauty and justice, Kelly Kapic reminds us God’s highest purpose isn’t efficiency, and Jen Pollock Michel writes on the effects of Alzheimer’s . We bring together futurists, theologians, artists, practitioners, and professors to consider how technology shapes us even as we use it. |
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