Sunday, March 15, 2026

The Fathers’ term for baptism was "illumination" suggesting much more than the expiation of guilt or entrance into a covenant community. The eyes of the soul are opened, and begins to apprehend the divinity of Christ, perceiving life on earth by a light from above.

The preacher should draw attention to the details of Jesus’ activity in order to tie the miracle to its proper context of baptism and then draw out the catechetical value of them, especially for those who are preparing to receive it.

Blindness means more than a simple disability. Especially in John’s Gospel, it represents the darkness of the fallen state of humanity and its ignorance of God. Jesus heals the man’s blindness to indicate his greater purpose of healing humanity’s darkness apart from God. He does this by spitting in the dust to make clay, recalling the mixture of dew and dust from which God formed Adam (Gen. 2:6-7). This is a clear indication that Jesus is God himself, and that this healing is not a temporary solution to a local problem, but that he is working a new creation. From there, Jesus tells him to wash, indicating baptism.

After the man’s sight is restored there is a contrast between him and his interrogators. The Pharisees are the ones who think they know all about God through the Law, and yet they do not know the source of God’s power to heal (Jesus himself). The healed man does not pretend to know anything, only going so far as to report what happened to him. The two parties take opposite trajectories. The man once blind enters deeper into the Light of his Lord, and the men once illuminated by the Law, descend into the darkness of willful ignorance of the Lord.

The preacher should connect these two reactions to the congregation. Those of us who have once been illuminated in baptism ought to respond by coming before the Lord as the healed man does (v. 38). In this we continue to see more and more clearly. Otherwise, we will be darkened, and even what we know ("we know God spoke to Moses" v. 29) will avail us nothing.